Costa Gorelov

Costa Gorelov was born in Moscow in 1993 and continues to live and work in Moscow. He studied at the Moscow Institute of Television and Radio Broadcasting, graduating in Film Directing (Cinema). In his work Costa explores people’s emotional and psychological states, often depicting them through the interactions of a figure with different spaces, objects and fashion items. Fashion, in particular, is paramount to his self-expression. It is also a symbol linking epochs, times, and traditions.

Gorelov grew up in the tradition of the North German Renaissance. German music, literature, painting, culture, and language have greatly influenced him, and played a key role in the formation of his style. The basic principles he uses when creating his paintings are those of the Baroque, the Renaissance, and interior design. Architecture plays a primary role in his art, in particular its basis upon stone and the golden ratio. Gorelov strives to incorporate elements of Gothic and Baroque architecture into the everyday life of his characters through handbags and accessories that carry the DNA of this architectural heritage. He wants to show that despite changes in trends and different eras, the fundamental things are unshakable and unchanging.

Costa Gorel

Black Friday, 2021

Óleo sobre lienzo (díptico)

240 x 260cm

Interview

What inspires you when creating? I’m always inspired by something new. I can be inspired by something that I might not have been paying attention to yesterday and it's always unpredictable for me. Constant inspiration is always architecture, music, literature, art, humor, interior design, fashion, and of course, my everyday bible is Virginia Wolf.

What are you working on recently? Now I’m working on the project for Dr. Robot Gallery, on a series of big format paintings. One of them is 3 x 4 meters high and is dedicated to Moscow’s subway. I’m going to create here a special tension between characters and space.

Tell us about your creative process. I can plan painting for a long time and I can make a lot of sketches but end up with something completely different on the painting. I always try to create my own, world my own stories using videos or something else, but painting is the only point where I feel I belong and it’s the main foundation of my life. I’m very happy and beyond joy when I’m painting.

Costa Gorel

Danube, 2020

Oleo sobre lienzo (díptico)

100 x 82cm

Are you participating for the first time in the fair? What do you expect from Art Madrid? I expect to enjoy the fair, to get to know new names new works and my work to become more recognizable. And of course, you always expect sunshine and warmth from Madrid.

You grew up surrounded by the tradition of North German renaissance culture. How can we see this influence in your work? This influence can be traced back to the fact that I always use graphics in my paintings and that I have always been inspired by Albrecht Dürer, Lucas Cranach, Gustav Klimt, and so many others. I always tried to convey an extremely personal sense of understanding of the world with its duality, changeability and complexity. It’s very typical and important to me to connect the fashion and interior items with the characters and compositions. Yes, my characters are romantic

Fashion and nudity are two elements very present in your work, are both the mirror to explore people's feelings and expression in your process? I use nudity as a symbol, as a device to show the vulnerability and certain fabulousness and at the same time the strangeness of characters. Fashion is the constant concrete of history like stone with which modernity is linked to primitive times. My characters are hiding behind fashion and architecture because they want to protect themselves. In this way, I’m trying to express human feelings like insecurity, melancholy, and joy.

Costa Gorel

Personal Icon, 2021

Oil on canvas

40 x 50cm

Costa Gorelov participates in Art Madrid with Dr. Robot Gallery, along together with Katya Sheglova y Vova Perkin.

The work of Cedric Le Corf (Bühl, Germany, 1985) is situated in a territory of friction, where the archaic impulse of the sacred coexists with a critical sensibility characteristic of contemporary times. His practice is grounded in an anthropological understanding of the origin of art as a foundational gesture: the trace, the mark, the need to inscribe life in the face of the awareness of death.

The artist establishes a complex dialogue with the Spanish Baroque tradition, not through stylistic mimicry, but through the emotional and material intensity that permeates that aesthetic. The theatricality of light, the embodiment of tragedy, and the hybridity of the spiritual and the carnal are translated in his work into a formal exploration, where underlying geometry and embedded matter generate perceptual tension.

In Le Corf’s practice, the threshold between abstraction and figuration is not an opposition but a site of displacement. Spatial construction and color function as emotional tools that destabilize the familiar. An open methodology permeates this process, in which planning coexists with a deliberate loss of control. This allows the work to emerge as a space of silence, withdrawal, and return, where the artist confronts his own interiority.

The Fall. 2025. Oil on canvas.195 × 150 cm.

In your work, a tension can be perceived between devotion and dissidence. How do you negotiate the boundary between the sacred and the profane?

In my work, I feel the need to return to rock art, to the images I carry with me. From the moment prehistoric humans became aware of death, they felt the need to leave a trace—marking a red hand on the cave wall using a stencil, a symbol of vital blood. Paleolithic man, a hunter-gatherer, experienced a mystical feeling in the presence of the animal—a form of spiritual magic and rituals linked to creation. In this way, the cave becomes sacred through the abstract representation of death and life, procreation, the Venus figures… Thus, art is born. In my interpretation, art is sacred by essence, because it reveals humankind as a creator.

Between Dog and Wolf II. 2025. Oil on canvas. 97 × 70 cm.

Traces of the Spanish Baroque tradition can be seen in your work. What do you find in it that remains contemporary today?

Yes, elements of the Spanish Baroque tradition are present in my work. In the history of art, for example, I think of Arab-Andalusian mosaics, in which I find a geometry of forms that feels profoundly contemporary. In Spanish Baroque painting and sculpture, one recurring theme is tragedy: death and the sacred are intensely embodied, whether in religious or profane subjects, in artists such as Zurbarán, Ribera, El Greco, and also Velázquez. I am thinking, for example, of the remarkable equestrian painting of Isabel of France, with its geometry and nuanced portrait that illuminates the painting.

When I think about sculpture, the marvelous polychrome sculptures of Alonso Cano, Juan de Juni, or Pedro de Mena come to mind—works in which green eyes are inlaid, along with ivory teeth, horn fingernails, and eyelashes made of hair. All of this has undoubtedly influenced my sculptural practice, both in its morphological and equestrian dimensions. Personally, in my work I inlay porcelain elements into carved or painted wood.

Between Dog and Wolf I. 2025. Oil on canvas. 97 × 70 cm.

What interests you about that threshold between the recognizable and the abstract?

For me, any representation in painting or sculpture is abstract. What imposes itself is the architectural construction of space, its secret geometry, and the emotion produced by color. It is, in a way, a displacement of the real in order to reach that sensation.

The Anatomical Angel. 2013. Ash wood and porcelain. 90 × 15 × 160 cm.

Your work seems to move between silence, abandonment, and return. What draws you toward these intermediate spaces?

I believe it is by renouncing the imitation of external truth, by refusing to copy it, that I reach truth—whether in painting or in sculpture. It is as if I were looking at myself within my own subject in order to better discover my secret, perhaps.

Justa. 2019. Polychrome oak wood. 240 × 190 × 140 cm.

To what extent do you plan your work, and how much space do you leave for the unexpected—or even for mistakes?

It is true that, on occasions, I completely forget the main idea behind my painting and sculpture. Although I begin a work with very clear ideas—preliminary drawings and sketches, preparatory engravings, and a well-defined intention—I realize that, sometimes, that initial idea gets lost. It is not an accident. In some cases, it has to do with technical difficulties, but nowadays I also accept starting from a very specific idea and, when faced with sculpture, wood, or ceramics, having to work in a different way. I accept that.