The Asturian gallery owner Aurora Vigil-Escalera is celebrating 35 years of professional career. Aurora came into contact with art when she was 17 years old, helping her mother in an apartment on Ezcurdia Street in Gijón. There, Aurora lived great artistics talks and saw an endless number of authors who today are part of the list of artists in her gallery. In 1984, Angelines Pérez, Aurora's mother, opened the Van Dyck Gallery with her father Alberto Vigil-Escalera.

In 2015, the Van Dyck gallery closed its doors and a new cycle began for Aurora, who opened the gallery that bears her name in Gijón that same year. Today, Aurora Vigil celebrates 5 years of the gallery with the firm conviction that vocation, dedication and enjoyment are the keys to success as a gallery owner. Following these parameters, Aurora Vigil presents in Art Madrid a careful selection of art works by eight multidisciplinary artists with different approaches and lines of discourse, all of them with established artistic careers.

David Morago

Cacatúa, 2016

Acrylic on wood

100 x 100cm

The artist David Morago(Madrid, 1975) will exhibit his well-known paintings with botanical and animalistic representations, images that are already part of the artist's particular universe and iconography. As if it were a Natural History cabinet, Morago provokes with his portraits of animals and plants, an effect on the viewer that takes him directly to the artist's cabinet of curiosities and wonders.

From the purest figurativism, we move to the dream universe of Rafa Macarrón (Madrid, 1981),an unconditional artist of the gallery with a personal style and a unique language, represents in his works brightly coloured figures with hydrocephalus and filiform limbs, as well as unusual and unique characters that claim all the prominence of the work.

The three-dimensional plane will be represented at the Aurora Vigil stand by the works of the artists Herminio (La Caridad, Asturias, 1945) and Pablo Armesto (Schaffhausen, Switzerland, 1979), the latter more focused on his work towards an experimental space where sculpture and painting coexist with the immaterial character of light and shadow, together with technology and science. Herminio, whose work has accompanied Aurora in all the editions of Art Madrid, captures in his light and ethereal sculptural pieces his most important concerns as an artist: balance, perpetual movement and electromagnetism.

Pablo Armesto

Eclipse menguante, 2019

DMF lacado y aluminio, fibra óptica y LED

120 x 120cm

Herminio

R26, 2017

Técnica mixta y campos magnéticos

52 x 30cm

Colour and matter in their purest expression are condensed in the works of Juan Genovés and Ismael Lagares. The Valencian artist Juan Genovés investigates with the static movement of painting, where the crowd becomes the reference to talk about the problem of painting and visual rhythm. On his part, Ismael Lagares with a colourful invoice and a vibrant and fast brushstroke, distorts reality playing with textures and volumes.

Gorka García (Cádiz,1982) is one of the youngest artists and with more projection of the gallery. In his paintings, uninhabited landscapes and ruin dominate, these two elements being the main germ of his compositions. The poetics of ruin and the deep analysis of composition and forms in his works define the artist's discourse.

Juan Genovés

Arpegio, 2019

Obra gráfica muy intervenida a mano por el artista. Ed de 10

74 x 60cm

In addition to Gorka García's uninhabited landscapes, the Asturian artist Dionisio González will be presenting for the first time at the Fair a selection of his "imagined architectures ", photographic montages where the artist inhabits his own abandoned urban landscapes, in ruins or devastated by natural disasters.

Dionisio González

Buraco Quente 2, 2019

Impresión digital en papel de algodón sobre dibond y enmarcado en madera lacada en blanco

125 x 260cm

Dionisio González

Dauphin X, 2019

Photography

180 x 300cm

We interviewed the "artist architect of desires " to tell us about the main ideas and concepts he puts forward in the pieces he will be exhibiting in Art Madrid, and how in his works he is able to manipulate reality to improve it:

The gallery Aurora Vigil-Escalera presents your work in Art Madrid for the first time, how do you think your artwork will fit in at the fair?

Aurora has been in the art world for 35 years. Her professionalism and the quality of her program are undeniable. Being a gallery on the outskirts of a sparsely populated city in Gijón, the ex-centrism makes her work even more complex. When these qualities, both human and professional, are present, it is easy to fit in the artistic work and I hope that this will be the case during the duration of Art Madrid, where we will present "Dauphin Island" and "Cartografías para a RemoÇao".

In your art works you reflect on concepts such as construction and destruction, ruin and habitability, what elements define your "dystopian" ruins?

"Dauphin Island" maneuvers over an island, in the state of Alabama, that has suffered numerous natural disasters and for which I have proposed architectural projects "bunkerized" that configure new habitable structures of resistance for those spaces previously devastated by hurricanes like "Katrina". The work on Brazil's favelas is related to the desire not only to intervene but to interfere in an extreme problem, either as a designer or as a social regulator. That is, to establish a social role in defense of these settlements by proposing not their eradication but their sanitation, which is nothing more than intervention based on the already existing "cartography". The favela shows us how urban architecture can be an issue that is resolved through a popular logic.

They talk about you as the "healer of cities artist", have they proposed you to bring some of your projects to life?

I have had many offers in this sense, because the constructive approaches, which appear in my visual work, have both a critical or theoretical approach and a urban and architectural planning behind. That is to say; they can be built or consolidated in the empire. But, I would only consider executing them if they are proposed for spaces that denounce and the ideology that has articulated them that, almost always, operate from the vulnerability or social problematic.

The work of Carmen Baena (Benalúa de Guadix, Granada, 1967) is structured as a poetic investigation into the memory of territory and its material translation into forms, textures, and gestures. Her practice stems from a life experience deeply connected to a specific landscape in southern Spain, understood not only as a geographical space but also as an affective and symbolic sedimentation. In this sense, her pieces can be approached from a perspective centered on direct experience: the landscape not as representation, but as a lived trace that emerges through doing.

Baena activates unique dialogue between historically hierarchical materials. Marble, associated with permanence and monumental tradition, coexists with embroidery, a technique linked to domestic knowledge passed down through generations, historically relegated but here reactivated as a fully-fledged artistic language. This coexistence is not presented as confrontation, but as a field of resonances where the solid and the fragile, the enduring and the tactile, interpenetrate. From a perspective attentive to connections, embodied experience, and knowledge constructed from everyday life, thread becomes a tool for sensitive knowledge.

Color, particularly in her textile works, functions as vibrational energy rather than a purely formal attribute. In contrast to the chromatic restraint of marble, embroidery introduces an open temporality in which intuitive gestures and accidents acquire structural value. Thus, the process becomes a space for listening, where the unexpected does not interrupt the work but rather constitutes it. In Carmen Baena’s practice, creating means allowing the territory—both external and internal—to continue transforming itself.

The Garden Blooms X. 2025. Acrylic and embroidery thread on canvas. 50 x 70 cm.

Your works evoke landscapes, reliefs, and topographies. How does the relationship between physical territory and symbolic or emotional territory articulate itself in your practice?

The physical territory where I was born and spent my early childhood has shaped all my work. I was born in a cave in the Guadix region (Granada), home to the largest complex of troglodyte dwellings in Europe.

The landscape there is full of contrasts: alongside the greens of the vega—fruit trees and poplars—you find the reddish ochres of the eroded hills. And facing the white of Sierra Nevada, the white of snow that still lingers in spring, there are also the greens of the wheat fields and cereal plains. Thanks to erosion and the geological layers that have been exposed over time, the area contains a series of strata that preserve extremely important continental geological records.

For this reason, the area has been designated a UNESCO Global Geopark. I spent a happy, very simple childhood in this environment—living closely connected to nature—and that is the territory that surfaces throughout the symbolism of my work.

Circular Horizons XIV. 2023. Acrylic and embroidery thread on canvas. 72 x 72 cm.

You learned embroidery in a family context, and you draw on the landscapes of your childhood. When did you realise that your immediate world—people, gestures, everyday landscapes—was no longer just a memory, but an active driving force in the construction of your artistic language?

I realised that the universe of my childhood was an active driving force in the construction of my artistic language thanks to a friend, after she visited my cave-house. Through her perspective, she made me aware of what I had been doing intuitively up until that point. This happened more than twenty years ago, and since then—even though I’m aware of it—I continue working.

I like working intuitively, and most of the time I only discover what the landscape has been afterwards. What stays with me is the sensation that inspired the piece once I have finished it.

Sea Breeze III. 2025. Acrylic and embroidery thread on canvas. 60 x 80 cm.

Marble carries historical and symbolic weight linked to monumentality, while embroidery is often associated with traditions that have been overlooked or confined to the domestic sphere. How do you negotiate this clash of cultural status in your work?

For years, marble was the material I was most interested in, and the one I used for most of my sculptural work. It wasn’t until 2007–2008 that I felt the need to incorporate embroidery—a technique I had learned as a teenager.

I began experimenting on paper, using stitching to draw landscapes and trees directly connected to the sculptures I was making at the time, and also working on small scraps of different kinds of paper. I explored the technical and visual possibilities of thread, creating small works in which colour, texture, and the thread’s vibration became the protagonists.

Later, I moved on to larger formats on canvas, where I also incorporated acrylic. These two seemingly contradictory practices—marble and embroidery—have coexisted in my studio and my work without any difficulty. Today, embroidery has completely displaced marble.

Between Heaven and Earth III. 2020. Marble and wood. 25 x 14 x 14 cm.

In your marble pieces, white and gold create an almost meditative atmosphere; in contrast, embroidery and acrylic burst into colour, activating gesture and vibration. Is this a conscious choice, or do the materials reveal their own possible colour to you?

With marble, the choice of white and gold is a conscious decision: I want to convey the spiritual atmosphere of the landscape, and the relationship between human beings and nature. By contrast, the explosion of colour in the thread emerged gradually and more intuitively, and only later did I begin to understand and use the possibilities of this material in a more conscious way.

Whisper Between the Lines XIII. 2023. Acrylic and embroidery thread on canvas. 40 x 60 cm.

To what extent do you plan your work, and how much space do you leave for the unexpected—or even for mistakes?

When it comes to making my work, I don’t like to plan too much. With embroidered pieces, I do tests on small scraps of paper—trying out colour and the stitch I’m going to use—and with that I try to visualise the final result in my mind. This way of working leaves plenty of space for things to happen while I work. It allows me to discover, learn, and make use of the unexpected.

For example, in some pieces, while embroidering, tangles can occur because the thread tension isn’t right or the thread is too loose. At first, those tangles might seem like they could ruin the piece, but when I see them, I realise they’re visually very interesting. So later I have consciously reproduced that effect in other works.