Suncityboy. Courtesy of the artist.

ARTE & PALABRA. CONVERSATIONS WITH CARLOS DEL AMOR

It is always difficult to create one's own universe, this complication increases when this universe is populated by characters known and recognized by all, who are part of the imagination of many, inventing on what already exists is doubly difficult. Suncityboy (Tver, Russia, 1984) has invented a world inhabited by fairy tale characters and cultural icons who share a common denominator: they are formed by small balls that assemble an impossible body with an emoji face and, despite the initial strangeness, immediately evoke empathy and familiarity.

Color overflows all its scenes and we meet Alice in Wonderland (or more precisely in Suncityboy's country), Dorothy in OZ, the seven dwarfs a bit changed or even a very particular interpretation of Vermeer's "Milkmaid". But they all stop being them to enter a new life where humor, irony, acidity and a huge dose of energy renew our view on things, theoretically very seen. From Marilyn to the birth of Venus, everything is susceptible to be "rounded" and to provoke a smile in us. If we have to choose between the angry emoji or the smiley emoji, his works will make us send the smiley emoji, and that is to be appreciated.

Aliceâs Adventures in Wonderland.Tinta y témpera sobre papel.2023.

How would you define your art in one word? Or better in an emoji.

It’s joy.

What is your favorite emoji?

This smiley (the artist points towards a painting behind himself).

What are the requirements for the characters of stories or famous works that you endow with a new life? What should they suggest to you or how do they reach you?

My characters are funny, many of them want to get into my pictures. From the world of Plato's ideas, heroes go to different outdoors, but almost all of them want to get to me. They take a turn and they are waiting for me to capture them. Not all of them, of course, because I'm a very busy person. I create new meanings for the characters: they stop living in everyday life. I think they are much more interested in the spherical world than in their non-spherical world. I can say, sure, I don't force anyone. If the hero doesn't like it, I don't keep him. I respect their rights.

Svinedrengen. Gouache on paper. 2023.

Why the spherical, the round?

The sphere is a symbol of the universe. We all encounter spheres and circles in everyday life. Circles and spheres are the main form of my paintings. These are the stars in the sky, the atoms from which everything is made, and even money, the coins with which we pay took their form in the process of evolution, because everything tends towards the sphere. My task is to speak the language of spherism, to promote this knowledge to the people.

It was not for nothing that Hokusai wrote in his lost letter to Hiroshige on the road from Rome to Edo to Kyoto, "Suncityboy, if the future embodiment of world spherism, the personification of modernism through imaginism.”

The letter was stolen from his workshop because it had value for world culture.

Do we take everything too seriously?

The seriousness of our world is evidenced by the constant dispute of objects and forms in composition. We must understand that everything is much more serious than we think. There is a constant confrontation between forms. Circles have always competed with triangles for the main rights in composition. We see this in the images of ancient Egypt. Then they were joined by squares. A square character often creeps into my paintings. He tries to dispute the spherical harmony. But, to his great regret, he makes the composition more successful. You just have to look for it.

Amazons. Gouache on paper. 2023.

Drama or comedy?

The subjects of the paintings of spherical imaginism show the relationship of particles, shapes, and ideas. Characters can be both the meaning and the category of cognition. This is similar to the metamorphosis of temporary spatial transformations, when a character becomes an object and nature becomes a thing. This is the drama of the works. But at the same time, it's also comical because of this metaphor.

Roof Girls. Gouache on paper. 2023.

What role does music play in your creative process, I understand it is important.

Music is a circle of vinyl. It penetrates into all beings like neutrinos. Without music, it's difficult to achieve a good result. If you don't have a music player, you need to add something of yourself with your inner feeling.

You can imagine yourself with a large cello or saxophone. Music is the building material of creativity. In my case, these are bright-colored construction balls. Sometimes they turn into caramels.

Where is your art going (You can answer with an emoji if you wish) 😉

My art is moving into the future. It looks like a large spherical airplane. On board are my favorite heroes. I will appear as captain sometime during the flight. I walk between the isles and serve them drinks and treats. I think you can see this for yourself.

Thank you very much, Carlos. 😉

The work of Carmen Baena (Benalúa de Guadix, Granada, 1967) is structured as a poetic investigation into the memory of territory and its material translation into forms, textures, and gestures. Her practice stems from a life experience deeply connected to a specific landscape in southern Spain, understood not only as a geographical space but also as an affective and symbolic sedimentation. In this sense, her pieces can be approached from a perspective centered on direct experience: the landscape not as representation, but as a lived trace that emerges through doing.

Baena activates unique dialogue between historically hierarchical materials. Marble, associated with permanence and monumental tradition, coexists with embroidery, a technique linked to domestic knowledge passed down through generations, historically relegated but here reactivated as a fully-fledged artistic language. This coexistence is not presented as confrontation, but as a field of resonances where the solid and the fragile, the enduring and the tactile, interpenetrate. From a perspective attentive to connections, embodied experience, and knowledge constructed from everyday life, thread becomes a tool for sensitive knowledge.

Color, particularly in her textile works, functions as vibrational energy rather than a purely formal attribute. In contrast to the chromatic restraint of marble, embroidery introduces an open temporality in which intuitive gestures and accidents acquire structural value. Thus, the process becomes a space for listening, where the unexpected does not interrupt the work but rather constitutes it. In Carmen Baena’s practice, creating means allowing the territory—both external and internal—to continue transforming itself.

The Garden Blooms X. 2025. Acrylic and embroidery thread on canvas. 50 x 70 cm.

Your works evoke landscapes, reliefs, and topographies. How does the relationship between physical territory and symbolic or emotional territory articulate itself in your practice?

The physical territory where I was born and spent my early childhood has shaped all my work. I was born in a cave in the Guadix region (Granada), home to the largest complex of troglodyte dwellings in Europe.

The landscape there is full of contrasts: alongside the greens of the vega—fruit trees and poplars—you find the reddish ochres of the eroded hills. And facing the white of Sierra Nevada, the white of snow that still lingers in spring, there are also the greens of the wheat fields and cereal plains. Thanks to erosion and the geological layers that have been exposed over time, the area contains a series of strata that preserve extremely important continental geological records.

For this reason, the area has been designated a UNESCO Global Geopark. I spent a happy, very simple childhood in this environment—living closely connected to nature—and that is the territory that surfaces throughout the symbolism of my work.

Circular Horizons XIV. 2023. Acrylic and embroidery thread on canvas. 72 x 72 cm.

You learned embroidery in a family context, and you draw on the landscapes of your childhood. When did you realise that your immediate world—people, gestures, everyday landscapes—was no longer just a memory, but an active driving force in the construction of your artistic language?

I realised that the universe of my childhood was an active driving force in the construction of my artistic language thanks to a friend, after she visited my cave-house. Through her perspective, she made me aware of what I had been doing intuitively up until that point. This happened more than twenty years ago, and since then—even though I’m aware of it—I continue working.

I like working intuitively, and most of the time I only discover what the landscape has been afterwards. What stays with me is the sensation that inspired the piece once I have finished it.

Sea Breeze III. 2025. Acrylic and embroidery thread on canvas. 60 x 80 cm.

Marble carries historical and symbolic weight linked to monumentality, while embroidery is often associated with traditions that have been overlooked or confined to the domestic sphere. How do you negotiate this clash of cultural status in your work?

For years, marble was the material I was most interested in, and the one I used for most of my sculptural work. It wasn’t until 2007–2008 that I felt the need to incorporate embroidery—a technique I had learned as a teenager.

I began experimenting on paper, using stitching to draw landscapes and trees directly connected to the sculptures I was making at the time, and also working on small scraps of different kinds of paper. I explored the technical and visual possibilities of thread, creating small works in which colour, texture, and the thread’s vibration became the protagonists.

Later, I moved on to larger formats on canvas, where I also incorporated acrylic. These two seemingly contradictory practices—marble and embroidery—have coexisted in my studio and my work without any difficulty. Today, embroidery has completely displaced marble.

Between Heaven and Earth III. 2020. Marble and wood. 25 x 14 x 14 cm.

In your marble pieces, white and gold create an almost meditative atmosphere; in contrast, embroidery and acrylic burst into colour, activating gesture and vibration. Is this a conscious choice, or do the materials reveal their own possible colour to you?

With marble, the choice of white and gold is a conscious decision: I want to convey the spiritual atmosphere of the landscape, and the relationship between human beings and nature. By contrast, the explosion of colour in the thread emerged gradually and more intuitively, and only later did I begin to understand and use the possibilities of this material in a more conscious way.

Whisper Between the Lines XIII. 2023. Acrylic and embroidery thread on canvas. 40 x 60 cm.

To what extent do you plan your work, and how much space do you leave for the unexpected—or even for mistakes?

When it comes to making my work, I don’t like to plan too much. With embroidered pieces, I do tests on small scraps of paper—trying out colour and the stitch I’m going to use—and with that I try to visualise the final result in my mind. This way of working leaves plenty of space for things to happen while I work. It allows me to discover, learn, and make use of the unexpected.

For example, in some pieces, while embroidering, tangles can occur because the thread tension isn’t right or the thread is too loose. At first, those tangles might seem like they could ruin the piece, but when I see them, I realise they’re visually very interesting. So later I have consciously reproduced that effect in other works.