Art Madrid'25 – CARPETS THAT MELT OR A LOOK TO THE PAST, BY FAIG AHMED

When mastery, imagination and originality go hand in hand, we can only admire a masterpiece. This is the work of the artist Faig Ahmed, who fuses tradition with contemporaneity in his impressive braided carpets, pieces that force us to look carefully and to analyse the message that they transmit to us.

Faig Ahmed portrait with one of his pieces (image by Sarah Benet, on www.animationpagoda.com)

Faig Ahmed (Azerbaijan, 1982) is a tireless creator whose work rescues one of the main cultural signs of this region of the world, famous, like other surrounding countries, for its majestic carpets, a tradition that goes back several millennia ago as a sign of their collective identity to become a world reference. Their hypnotic drawings of symmetrical composition, which sometimes resemble elements seen through a kaleidoscope, unfold in layers woven of bright colours with enormous visual impact.

Faig Ahmed, artwork of the series "Liquid" (image from www.animationpagoda.com)

This practice synthesises the entire history of the Persian people until it becomes a cultural symbol that conveys a large knowledge accumulated over the centuries. This task has traditionally been attributed to women, who follow patterns of colour and composition to give the perfect finish we all know. The work of Faig Ahmed is a tribute to this meticulous and invisible work and offer a rereading that has bridges with the past.

The artist graduated in Fine Arts in Baku specialising in sculpture, and, although his production is very diverse, he has become famous for his work with carpets, a type of pieces with which he was presented in the Azerbaijan pavilion of the biennial of Venice in 2007. Today, he is part of important collections and museums around the world.

Faig Ahmed, “Secret Garden”, 2017, (image from voltashow.com)

As he explains, the goal is to channel conceptual art, with a strong base of colourist abstraction, through traditional techniques, far from what is usual in the field of visual arts. In his opinion, it is essential to look at the past to find that mystical and spiritual connection that deals with the passage of time and our location at the moment of history. His work raises an open question about what is true and what is not, what should be, what we really see, and how much we owe to our cultural heritage to be where we are today.

Faig Ahmed, "Set Your Life On Fire" (image from www.inverse.com)

The result is an eclectic work, which mixes disciplines and techniques, in large projects on which he previously works on a computer. A task of decomposition and deconstruction that he carries out with great inspiration to give rise to something completely new and fascinating.

 

Diego Vallejo García

CONVERSATIONS WITH MARISOL SALANOVA. INTERVIEW PROGRAM. ART MADRID'25

Diego Vallejo García (Ávila, 1991) has a classical style in his treatment or composition, but with a contemporary theme. He studied Art History before studying Restoration and Conservation, which gives his projects a degree of knowledge that crosses from the theoretical to the practical. His work is representative of the tendency towards fragmented painting and the superimposition of realities, from the abstraction of colour fields to the painted photomontage of striking realism. This photographic exploration is taken to the realm of pictorial distortion.

The artist makes a generational portrait without individualising anyone, seeking to capture the collective personality of his generation, of the customs. He paints everything with oils, glazes and materials that he uses, thinking a lot about the conservation of the pieces and their durability.


Synergies. 2024. Oil on canvas. 114 x 195 cm.


What role does experimentation play in your creative process?

I think that experimentation in the conception of my work is fundamental, as it begins even before dealing with the actual subject matter of the painting. It begins in the configuration of the image, working on it through digital media such as Photoshop or Procreate. However, that image will only be a guide at the moment of painting; as the work progresses and accidents with the material arise, the image becomes detached from the painting, and it is the painting that finally takes control. That is why accidents occur in my painting in which elements are eliminated or appear that were not originally planned.


What are your references?

Well, I have many references. If we start with the classics, the first one I would mention is Velázquez, as well as all the paintings of the 19th century. As for the more current ones, they could be Rubén Guerrero, Ignacio Estudillo, Phil Hale, Sean Scully. They are painters who, in the end, deal with matter rather than image. I think this is the natural process of any figurative painter: at the beginning, trying to capture reality more or less faithfully, and with time you realize that what should take precedence over the image is the painting itself.


Fr Ltsch. 2024. Oil on canvas. 195 x 195 cm.


Why do your works have such an emphasis on nocturnality?

My work is not so much about nocturnality, but rather about light. What nocturnality allows me to do is to work with artificial light, and it gives me the possibility of treating light in its different temperatures and powers to create different sensations or different realities.


Do you feel more comfortable portraying individuals or crowds?

Portraying individuals or crowds pursues the same goal: to seek a portrait of my generation and society through customs and actions. How do I get this portrait without being individual, but collective? By eliminating the faces of the characters.


Nothing Is What It Seems. 2024. Oil on canvas. 146 x 195 cm.


What is the importance of movement, of action, in your works?

Movement and action are related to the previous question, because the movement of those individuals, crowds or characters in the work identifies them with a social movement and a collective identity. Also the movement that is really perceived in the work, of blurring, comes from trying to create a concept of character rather than a character in itself.





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